Jām’e Fath, Nad Ali's poetry robe or Ayat al-Kursi, is basically a kind of amulet and talisman, and it has been common among kings and generals to wear it since the Safavid period. This garment was worn under armor during wars, and it was believed that having it with you gives you supernatural powers and protects its owner from any calamities.
Currently, a sample of the Safavid conquest robe is kept in the National Museum of Iran, which according to its figure belongs to Shah Abbas the Great in the 11th century AH.
So far, there have been many studies about the introduction of Fatah robes, and this article tries, without addressing the aesthetic issues of the work, based on the thoughts of Islamic experts, the semantic concepts of the robe in terms of its transcendental and religious effects based on the power of letters, numbers, and divine words. Examine and explain the letter on this matter. The research method is descriptive and analytical, and the data is collected and analyzed qualitatively through library sources.
This research aims to find out what the mystical and semantic components of Jām’e Fath motifs are, and which religious concept is expressed through the numbers, letters, and words used in the motifs of Jām’e Fath. The results demonstrate that the belief in the properties and knowledge of the secrets of letters and words can predict future events, and the attraction of letters and the discovery of their meanings had a serious impact on the supernatural powers, mostly used it to ward off evil and disasters. The producers of the Jām’e Fatah believed that the universe is made of letters, words, and numbers, and man can conquer the universe by understanding their secrets. The Safavid period is the onset of the Jām’e Fatah production, which is closely associated to Shiism.